Astronomy, Sky Country by Karlie Alinta Noon, Krystal De Napoli

14 February 2023

Tree on dark plain, stars and night sky in background, photo by Evgeni Tcherkasski

Image courtesy of Evgeni Tcherkasski.

“Aboriginal and Torres Strait Islander people are the oldest scientists in human history.”

Learning this may come as a surprise to readers of Astronomy, Sky Country, written by Karlie Alinta Noon and Krystal De Napoli, and published by Thames & Hudson, winner of the People’s Choice Award in the 2023 Victorian Premier’s Literary Awards.

Because, for instance, were not the Assyro-Babylonians, in Mesopotamia, in south west Asia, documenting their scientific and astronomical research, over three thousand years ago? They were, but Indigenous peoples living in Australia had been making, and recording, astronomical observations tens of thousands of year earlier.

Unlike the Assyro-Babylonians though, who inscribed their knowledge onto tablets and the walls of temples, First Nations Australians recorded information, including astronomical knowledge, differently. Knowledge and stories was passed from generation to generation through word of mouth, cultural rituals, and Songlines.

Songlines were memorised descriptions of pathways or tracks used by Indigenous Australians to guide them from one place to another across country, and included instructions on how to travel, and landmarks to guide their journey. Songlines also contained protocols to observe when crossing other Indigenous peoples’ lands, or country.

But far longer journeys, to destinations a great distance from country, and, on occasions, beyond the Australian continent, required different means of navigation. This is where Indigenous Australians looked to the sky and the stars. This meant travelling overnight when the stars were visible, and when it was also a little more comfortable than trekking through the heat of day.

Torres Strait Islanders, for instance, navigated by a large constellation named Tagai, one of the creator beings. The Tagai group of stars embodies the constellations of Scorpius, the Southern Cross, and Corvus. These three star groups can be seen in the lower left hand quadrant of this constellation map at Nature Noon.

But Tagai was not solely a navigation guide, the constellation also played a role as a timekeeper. Tagai’s movement across the sky as the year progressed, marked the passing of seasons, and acted as a calendar of sorts, indicating times to hunt for food, or harvest crops.

Planets also assisted some Indigenous Australians with navigation, including Venus. Venus was also a part of some Songlines containing cultural lessons and protocols.

Through Astronomy, Sky Country, Karlie Noon, a Gamilaraay astronomer and science communicator, and Krystal De Napoli, a Kamilaroi astrophysicist and educator, bring, through the lens of the cultures of Indigenous Australians, a new understanding to the science of astronomy.

Contemporary astronomical knowledge, for its importance, value, and indeed fascination, is analytical and systematic. Scientists and astronomers of recent centuries have been more concerned with comprehending, and classifying stars as mere stellar objects. Red giant star or red dwarf? What distance are they from Earth, and each other?

But stars are not mere points of light in the night sky. They are also entities that guide, teach, and tell stories. While Indigenous Australians are not the only early cultures to embed legends, stories, and knowledge, in the planets, stars, and constellations, they are among the first.

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